A Letter Concerning Toleration quiz
By John Locke
A philosopher in exile asks one sharp question: what business does the state have saving your soul?
22 questions · about 23 minutes
Questions and answers
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Question 1. Which literary form best describes this work?
- Romantic prose poem
- Satirical political pamphlet
- Biblical commentary
- Historical chronicle
- Correct answer: Political philosophy essay
Correct. Though cast as a letter to a friend, the work is a tightly reasoned philosophical treatise arguing for a theory of religious toleration grounded in a general account of political authority.
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Question 2. Critics warned that the meetings of dissenting churches bred plots against the state. How does Locke answer them?
- He agrees, and says such meetings may be allowed only under a magistrate's close watch
- Correct answer: He says oppression, not religion, drives people to sedition, so equal rights would bring peace
- He says dissenters are too few and too scattered to threaten any settled government
- He says any risk to the state is outweighed by the good that free worship does for people's souls
Locke argues that "there is only one thing which gathers people into seditious commotions, and that is oppression." The magistrate fears other churches only because he treats them harshly while indulging his own. Give dissenters the same civil privileges as other subjects and their congregations will guard the public peace, since they could hope for nothing better than an equal condition.
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Question 3. According to Locke, what is the fundamental purpose of civil government?
- To enforce the one true religion and ensure citizens worship correctly
- To promote virtue and the moral improvement of all citizens equally
- Correct answer: To protect civil interests: life, liberty, health, and property
- To establish peace between rival religious factions through compromise
Locke defines the magistrate's jurisdiction as strictly limited to civil interests — life, liberty, health, and outward possessions. The soul is outside his remit entirely.
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Question 4. How does Locke define the church in this essay?
- A hereditary community determined by family and national tradition
- A branch of civil government responsible for education and moral guidance
- A public institution appointed by the magistrate to maintain civic order
- Correct answer: A voluntary society of people who join of their own accord to worship God
Locke insists the church is a voluntary society — no one is born into it by compulsion, and no civil law can bind a person to it. This voluntariness is the key to why the magistrate has no jurisdiction over it.
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Question 5. To whom is the Letter addressed?
- Oliver Cromwell, Lord Protector of the Commonwealth
- Correct answer: Philippus van Limborch, a Dutch theologian and friend
- Thomas Jefferson, the American founder and president
- King William III, the new Protestant monarch of England
The "Honoured Sir" is almost certainly Philippus van Limborch, a Dutch Remonstrant theologian who hosted Locke during his exile in the Dutch Republic.
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Question 6. Why does Locke argue that the civil magistrate cannot save citizens' souls even with the best intentions?
- Correct answer: Coercion can produce only outward conformity, never genuine inner belief
- Magistrates lack sufficient knowledge of scripture to guide worship
- Citizens will always find ways to evade laws they personally disagree with
- Salvation is determined at birth and no human action can alter it
Locke's core epistemological point: belief is an act of the understanding and cannot be compelled by force. Swords and fines can compel attendance and recitation, but they cannot change what the mind actually accepts as true. Coercion makes hypocrites, not believers.
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Question 7. What does "Magistrate" mean in this story?
- A church elder responsible for interpreting scripture
- A military officer charged with maintaining public order
- A judge who settles disputes between private citizens
- Correct answer: The civil ruler who holds authority over life, liberty, and property
In Locke's usage, the magistrate is the civil sovereign — king, governor, or any legitimate civil authority — whose power derives from the community and extends only to outward civil interests, not to the soul.
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Question 8. On what grounds does Locke withhold toleration from atheists?
- Scripture explicitly commands the magistrate to suppress disbelief in God
- Correct answer: Oaths and promises — the bonds of civil society — require belief in God to be binding
- Atheists openly mock Christian worship and thereby disturb the public peace
- Atheism is irrational and incompatible with the scientific method of the time
Locke's exclusion is structural, not theological: civil society rests on oath-keeping, and oaths invoke divine witness. Without belief in God as an ultimate guarantor, he argues, there is no reliable reason to keep promises — and therefore no stable basis for civil society.
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Question 9. Why does Locke argue that Roman Catholics present a special problem for religious toleration?
- Correct answer: Catholics owe allegiance to a foreign prince (the Pope) that competes with civil loyalty
- Catholic theology explicitly rejects the separation of church and state
- The Catholic Church historically persecuted Protestants during the Thirty Years' War
- Catholic sacraments require the magistrate to cede control of public ceremonies
Locke's objection is political: a Catholic's allegiance to the Pope as a sovereign authority creates a divided loyalty that could undermine the civil magistrate. He leaves open that Catholics who set aside these civil-political claims could be tolerated.
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Question 10. In what language did Locke originally write this essay?
- English
- Dutch
- Correct answer: Latin
- French
Locke wrote the Epistola de Tolerantia in Latin in 1685. William Popple translated it into English for the 1689 publication — the version most readers encounter today.
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Question 11. What does Locke mean by "indifferent things" in the essay?
- Correct answer: Practices not commanded by divine law, over which the magistrate has no special religious authority
- Philosophical questions that neither reason nor scripture can settle definitively
- Religious ceremonies that Locke personally finds tedious or unimportant
- Matters of civil law that are neutral between Protestant and Catholic subjects
Locke uses "indifferent things" (adiaphora) to denote religious practices not specifically required or forbidden by God's law. His point is that the magistrate's authority over these is the same as over any civil matter — he can regulate them for civil order, but not claim a special religious justification for doing so.
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Question 12. What does "Ecclesiastical" mean in this story?
- Relating to scholastic or academic debate
- Correct answer: Relating to the church or clergy
- Relating to royal or monarchical authority
- Relating to natural law and innate reason
Ecclesiastical means of or relating to the church or organized religion. Locke uses it to distinguish church power and jurisdiction from civil power — both are real forms of authority, but they operate in entirely separate spheres.
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Question 13. What is Locke's fifth argument for toleration regarding truth?
- Truth has been revealed in scripture and needs the magistrate's laws to enforce it
- The majority religion is most likely true and deserves limited preference
- Correct answer: Truth will prevail on its own in a free contest — it needs no sword to win
- Since no one can know the truth, all religions deserve equal skepticism
Locke's fifth argument is optimistic: truth is strong enough to win without coercive help. If a religion requires force to spread, that is evidence of weakness, not divine mandate. A free marketplace of ideas ultimately serves truth better than persecution.
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Question 14. What does "Conventicle" mean in this story?
- A written covenant between a congregation and its minister
- A licensed public debate between religious scholars
- A formal church council of bishops called to resolve theological disputes
- Correct answer: An unauthorized religious assembly, especially of Protestant dissenters
A conventicle was an unauthorized or illegal religious gathering, typically of Protestant dissenters outside the established church. English authorities used Conventicle Acts to suppress such meetings — exactly the kind of persecution Locke's essay argues against.
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Question 15. Which event most immediately prompted Locke to write the essay in 1685?
- The publication of Thomas Hobbes's Leviathan defending absolute sovereignty
- The trial of Galileo by the Inquisition for heresy against Church doctrine
- Correct answer: Louis XIV's revocation of the Edict of Nantes, expelling French Protestants
- The English Civil War, which had ended a generation earlier
In October 1685, Louis XIV revoked the Edict of Nantes, stripping French Protestants (Huguenots) of civil rights and triggering a massive refugee crisis. Locke witnessed these refugees arriving in the Dutch Republic and wrote the Epistola de Tolerantia in that same year.
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Question 16. How does the Letter Concerning Toleration connect to Locke's Two Treatises of Government?
- Correct answer: Both apply the same theory of limited government: the state protects natural rights and has no authority beyond that
- They are entirely separate works with no shared philosophical assumptions or arguments
- The Letter argues for toleration as a religious duty; the Two Treatises argue for it on political grounds
- The Letter was written first and the Two Treatises extend its arguments to property rights
Both works were published in 1689 and share a common foundation: the state exists to protect natural rights by consent of the governed, and its authority ends at the borders of conscience. The Two Treatises establishes what government is for; the Letter applies that same restriction to religion.
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Question 17. Which American document most directly applied Locke's argument about the separation of civil and religious authority?
- The Federalist Papers, written by Madison, Hamilton, and Jay to support ratification
- The Declaration of Independence, which invokes the Creator to justify natural rights
- The Mayflower Compact, which established self-governance among Puritan settlers
- Correct answer: The Virginia Statute for Religious Freedom, written by Thomas Jefferson in 1786
Jefferson's Virginia Statute for Religious Freedom (1786) is the most direct application of Locke's argument, insisting that the civil government has no authority over religious opinion. Madison then drew on both Locke and Jefferson when drafting the First Amendment's establishment and free exercise clauses.
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Question 18. Who translated Locke's Latin text into English for the 1689 publication?
- John Milton
- Correct answer: William Popple
- Thomas Jefferson
- Philippus van Limborch
William Popple, an English merchant and writer, produced the English translation that appeared in 1689. Locke himself said Popple's version was more vigorous than his own Latin — though Locke published both anonymously.
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Question 19. According to Locke, what does the use of religious coercion actually reveal about those who employ it?
- It reflects a legitimate fear that false religion will corrupt civil society
- It demonstrates the magistrate's superior knowledge of theological truth
- Correct answer: It is typically a cover for ambition, greed, or the desire to dominate others
- It shows a sincere but misguided concern for the eternal welfare of their subjects
Locke's fourth argument: in practice, religious coercion serves worldly ambition — rulers seize property, eliminate rivals, and expand power under the banner of religious uniformity. The true motive is rarely the soul and usually the purse or throne.
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Question 20. What does "Schism" mean in this story?
- A secret compact between a church and a foreign power
- A belief or teaching that departs from the established doctrine of a church
- A violent uprising against established ecclesiastical authority
- Correct answer: A formal split or division within a church or religious community
Schism means a formal division or split in a church. Locke argues that schism is not the catastrophic spiritual crime that persecutors claim — the real sin lies with those who use force to impose uniformity rather than with those who conscientiously dissent.
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Question 21. Why did Locke publish the Letter anonymously?
- Correct answer: Publishing arguments for religious toleration remained politically dangerous even in 1689
- He believed the ideas should stand on their own, without the distraction of an author's name
- He planned to expand the essay into a longer treatise and withheld his name until then
- He considered it a minor work unworthy of his reputation as a philosopher
Despite the relatively tolerant Dutch Republic, publishing arguments that challenged both state religious authority and the power of an established church was politically risky. Locke had already been exiled; he was cautious about attaching his name to explosive ideas, and did not acknowledge authorship during his lifetime.
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Question 22. Did Happen or Didn't Happen? Decide whether each statement about Locke's Letter Concerning Toleration is accurate.
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Locke argued that the civil magistrate has no authority over citizens' religious beliefs.
Happened
This is the essay's central claim: the magistrate's jurisdiction ends at civil interests (life, liberty, property). The soul is outside his authority.
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Locke advocated complete toleration for all religions, including atheism.
Didn't happen
Locke explicitly excluded atheists (whose oaths he considered unreliable) and Roman Catholics (whose political allegiance to the Pope he considered incompatible with civil loyalty).
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The Letter was originally written in Latin during Locke's exile in the Dutch Republic.
Happened
Locke wrote the Epistola de Tolerantia in Latin in 1685 while living in Holland; William Popple translated it into English for the 1689 publication.
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Locke believed coercion was an acceptable tool for converting people to the true religion.
Didn't happen
Locke argued the opposite: coercion cannot produce genuine belief. The understanding cannot be compelled by force — it produces hypocrites, not converts.
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Locke published the Letter under his own name to maximize its political impact.
Didn't happen
Locke published anonymously and never acknowledged authorship during his lifetime. His name appeared only after his death in 1704.
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James Madison drew on Locke's argument when drafting the First Amendment's religion clauses.
Happened
Madison was steeped in Locke's political philosophy; the separation of civil and religious authority in the First Amendment's establishment and free exercise clauses reflects Locke's core distinction.
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The Glorious Revolution and England's Toleration Act occurred in the same year the Letter was published.
Happened
All three happened in 1689 — the Glorious Revolution that brought William III to the throne, the English Toleration Act extending limited freedom to Protestant dissenters, and the publication of the Letter.
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Locke defines the church as a public institution appointed by the civil government.
Didn't happen
Locke defines the church as a voluntary society — people join of their own accord for worship, not by civil mandate. This voluntariness is foundational to why the magistrate has no jurisdiction over it.
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The revocation of the Edict of Nantes directly influenced the writing of this essay.
Happened
Louis XIV revoked the Edict of Nantes in 1685 — the same year Locke wrote the essay. Locke witnessed the Huguenot refugee crisis from the Dutch Republic and was writing directly in response to that catastrophe.
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Locke argued that the Two Treatises of Government and the Letter were entirely separate and unrelated works.
Didn't happen
Scholars (and Locke implicitly) treat both as parts of a single integrated theory of limited government: the Two Treatises defines the state's purpose; the Letter applies that same limit to religion.
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